Abu Ali al-Hasan ibn al-Hasan ibn al-Haytham, known in the Latin West as Alhazen, was a pioneering Arab mathematician, physicist, and polymath who is often regarded as the "father of modern optics." His groundbreaking experiments on light, vision, and scientific methodology marked a turning point in the history of science. He emphasized empirical observation, experimentation, and rational analysis, making him one of the earliest figures to advocate for what would later be called the scientific method. His intellectual contributions profoundly influenced both the Islamic world and European science.
Origin – Born in Basra (in present-day Iraq), during the Buyid era.
Career – Initially worked in Basra before being invited to Egypt under the Fatimid caliph al-Hakim. Tasked with regulating the Nile’s floods, he concluded the project was impractical, which led to political difficulties. He feigned madness to avoid punishment and lived under house arrest in Cairo for a decade. During this time, he wrote his most important scientific works. After al-Hakim’s death, he gained freedom and devoted the rest of his life to scholarship in Cairo, producing influential writings on optics, astronomy, mathematics, and philosophy.
Details of his direct teachers are not well-documented; his education was rooted in the intellectual traditions of Basra and Baghdad, where Greek and Islamic sciences flourished.
Greek Philosophy and Science: Built upon Aristotle’s theories of vision and Ptolemy’s optical writings, while subjecting them to rigorous critique.
Euclid and Galen: Euclid’s Optics and Galen’s anatomical studies informed his work on the eye and vision.
Islamic Thinkers: Inspired by earlier scholars such as Hunayn ibn Ishaq, who translated Greek works on optics and medicine, and by the rationalist scientific culture of Baghdad.
Al-Haytham is best known for his contributions to the study of light and optics. His groundbreaking work, Book of Optics (Kitab al-Manazir), challenged the prevailing Greek theory of vision, which was primarily based on the idea that light emanates from the eye. Instead, Al-Haytham proposed that vision occurs when light reflects off objects and enters the eye, fundamentally altering the understanding of how sight works.
Al-Haytham is regarded as one of the early proponents of the scientific method. He emphasized the importance of empirical evidence and experimentation, advocating for systematic observation and testing to confirm scientific hypotheses. His methods were a precursor to modern scientific practices, focusing on observation, experimentation, and repeatability.
Al-Haytham's work on the refraction of light was groundbreaking. He discovered that light changes direction when passing through different media, which laid the foundation for the study of lenses. His understanding of refraction was pivotal in the development of optical instruments like the microscope and telescope.
Al-Haytham made significant contributions to geometry and trigonometry, especially in relation to his studies of light and optics. His understanding of angles and the geometric properties of lenses were instrumental in advancing both theoretical and practical optics.
Al-Haytham made important contributions to the study of human vision and perception. He explored how the eye processes light and how the brain interprets visual information, distinguishing himself as one of the first to systematically study the psychology of vision.
Though primarily known for his work in optics, Al-Haytham also contributed to astronomy and physics. He worked on the nature of celestial bodies, the structure of the universe, and the behavior of light in the heavens. His astronomical observations contributed to the refinement of the Ptolemaic model of the universe.
Al-Haytham’s scientific reputation spread widely in the Islamic world. His optics was recognized as a major intellectual achievement, influencing scholars in Cairo, Baghdad, and Andalusia. His insistence on experimental proof set him apart from many contemporaries who relied heavily on pure reasoning.
Islamic Thinkers: Influenced later scientists such as Kamal al-Din al-Farisi, who expanded on his optical theories.
Latin West: His Book of Optics was translated into Latin as De Aspectibus in the 12th century and became central to European optical science.
Scholastics: Figures like Roger Bacon, Witelo, and Kepler built upon his theories, particularly in understanding lenses, vision, and perspective.
Scientific Method: His experimental approach anticipated the methodologies of Galileo and other early modern scientists, earning him recognition as a precursor of modern science.
Kitab al-Manazir (The Book of Optics) – His magnum opus, a seven-volume study on light, vision, reflection, refraction, and the anatomy of the eye.
Hay’at al-‘Alam (Configuration of the World) – A treatise on cosmology and the structure of the universe, offering a critical perspective on Ptolemaic astronomy.
Risalah fi’l-Daw (Treatise on Light) – A detailed study of the nature of light and color.
Commentaries on Ptolemy’s Almagest – Critical assessments of Ptolemaic astronomy.